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The Fasting Life

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Mahmood Gusev
Mahmood Gusev

!NEW! Kingdom Of Heaven Sex Scene


GREEN SLAMS SCOTT FOR REMOVING HER SEX SCENESSexy actress EVA GREEN has slammed director RIDLEY SCOTT for removing most of the raunchy sex scene she had with screen hunk ORLANDO BLOOM from new movie KINGDOM OF HEAVEN.Green enjoyed playing Bloom's lover PRINCESS SYBILLA in the film, but was devastated to discover Scott had deleted "the best bits" because he deemed them too shocking.She says, "It is a pity because we spent so long getting it just right. I didn't know how much had been cut until I went into the studio to record the soundtrack. It was a shock when I found out how much had gone, all of the best bits."But Orlando is sexy and gorgeous. What girl would not want to get naked with him? But he is not a seducer. He is very kind and careful and respects women."




!NEW! Kingdom Of Heaven Sex Scene



Just saw K.O.H. and was blown away by some of the CG. Looks like some real advances in the process. Anyone know of any links or whatever about the production? Or a copy of Eva Greens deleted sex scene.


It is currently unknown why the scene was cut, but the film's runtime could have been the biggest factor. House of Gucci has a runtime of 2 hours and 38 minutes, so it appears to be lost in order to trim the film down slightly. However, Scott is known for releasing directors cuts of his movies like Alien, Blade Runner, and Kingdom of Heaven, and Gaga herself joked that a House of Gucci directors cut may include the Patrizia/Pina scenes. So, there is a good chance directors cut for House of Gucci not only exists, but may potentially be released on home video, since the film seems to have done well enough at the box office to justify an extended cut for those who want to see it.


Their devotion to duty and their kingdom cannot quite keep them away from one another. Drawn to one another in a court of intrigues, knights that speak lies, and a war that threatens the peace that has long kept their kingdom safe.


Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.


Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.


And God spoke all these words, saying, I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, ...


Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.


So, sexual purity means we avoid talking about sex in a way that is crude, obscene, or foolish. Another way to think about this is to look at the opposite of impure speech: giving thanks. The Apostle Paul is saying that impure speech is speech that reflects an attitude of ingratitude for sex. This idea is repeated:


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(22) Jesus saw some infants who were being suckled. He said to his disciples: These infants being suckled are like those who enter the kingdom. They said to him: If we then become children, shall we enter the kingdom? Jesus said to them: When you make the two one, and when you make the inside as the outside, and the outside as the inside, and the upper as the lower, and when you make the male and the female into a single one, so that the male is not male and the female not female, and when you make eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, an image in place of an image, then shall you enter [the kingdom].


(22) Jesus saw some little ones nursing. He said to his disciples, "These little ones who are nursing resemble is those who enter the kingdom." They said to him, "So shall we enter the kingdom by being little ones?" Jesus said to them, "When you (plur.) make the two one and make the inside like the outside and the outside like the inside and the above like the below, and that you might make the male and the female be one and the same, so that the male might not be male nor the female be female, when you make eyes in place of an eye and a hand in place of a hand and a foot in place of a foot, an image in place of an image - then you will enter [the kingdom]."


"When you make the two parts of every division into one true whole, and when you make the inner part of the vessel like the outer and the outer like the inner (for each defines the other), and the upper life like the lower life, and when you cease to observe the distinction of sexuality, when you make an infant's eyes in place of your eye, an infant's hand in place of your hand, an infant's foot in place of your foot, an image of these infants in place of an image of yourself, then you will enter the kingdom."- Simon Magus


This imagery is very potent. Consider that the man and woman were two who became one in sex. The outside became the inside and the woman became pregnant. where man becam woman and woman becam man. The mother and child were one who became two and made the inside the outside. The mother suckles the infant and the two become one. The milk enters the child, the inside becomes the outside, the outside becomes the inside. It's a meditation. See what's in front of you. There's no moral or ethical admonition here. No return to the childlike or advance to the sage. Enter directly into the kingdom right now!- Mud


This passage refers to one realizing that there is a spiritual extension to yourself. And upon realizing this, you gain entry into the kingdom of heaven. It should be noted that physical death is not required to achieve this, and this is because the kingdom is here now.- Merinsan


I feel this saying is directed to the body of christ, only when the body absorbs all of its parts in unity and in equality will it know the kingdom, he said the kingdom is within you and around you, in the individual the body must become as the spirit and the spirit the body, so as to reflect the spirit, in the church all must be considered equal both child and adult young and old, student and teacher, male and female for then the kingdom is truly revealed.- David


Second Clement 12:2-6 says (Lightfoot's translation): "For the Lord Himself, being asked by a certain person when his kingdom would come, said, When the two shall be one, and the outside as the inside, and the male with the female, neither male or female. Now the two are one, when we speak truth among ourselves, and in two bodies there shall be one soul without dissimulation. And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as they body appeareth, so also let thy soul be manifest by its good works. And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male. These things if ye do, saith He, the kingdom of my father shall come."


Martyrdom of Peter 9 says: "Concerning this the master says in a mystery, 'If you do not make what is on the right like what is on the left and what is on the left like what is on the right, and what is above like what is below, and what is behind like what is before, you will not recognize the kingdom.'"


Robert M. Grant and David Noel Freedman write: "Infants (as in Sayings 3, 21, and 38) may be compared with those who enter into the kingdom (cf., John 3, 3.5). But entering the kingdom means more than becoming childlike. The two must become one; all earthly differences must be obliterated, including - especially - those of sex. Sayings very much like this one are preserved in the Gospel of the Egyptians, in 2 Clement 12:2, and in the Martyrdom of Peter (see pages 78-79). The unity of Christian believers in the body of Christ is, of course, based on the New Testament. Doresse (pages 155-56) cites John 17:11, 20-23; Romans 12:4-5; 1 Corinthians 12:27; Ephesians 2:14-18; and he points out that in Ephesians 5:32 the unity of Adam and Eve (i.e., of human marriage) is referred to 'Christ and the Church.' It is perhaps more important to notice that in Galatians 3:28 Paul says that 'there is neither Jew nor Greek, neither slave nor free men, neither male nor female; for you are all one in Christ Jesus.' This kind of unity looks back to the first creation story in Genesis, where 'man' is male and female; it is the second creation story that sharply differentiates Eve from Adam. The original state of creation is to be reached through spiritual union. Man is not to be man; woman is not to be woman (though according to Saying 112 she is to become man - i.e., fully human in a spiritual sense)." (The Secret Sayings of Jesus, pp. 143-144)


F. F. Bruce writes: "This is an expansion of the canonical saying: 'whoever does not receive the kingdom of God like a child shall not enter it' (Luke 18.17; cf. Matthew 18.3). But the expansion suggests the abolition of sex distinction (cf. Sayings 4, 11, 106): as infants are devoid of sex awareness or shame, so should the disciples be. In the Gospel according to the Egyptians words like these are spoken by Jesus to Salome. We may recognize a Gnostic interpretation of Paul's words: 'there can be no male and female' (Galatians 3.28). The replacement of physical eyes, hand and foot by corresponding spiritual members is probably a gloss on the saying in Mark 9.43-48 (cf. Matthew 5.29 f.; 18.8 f.), which similarly follows words about children." (Jesus and Christian Origins Outside the New Testament, p. 123-124)


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